Every day, psychologists make history. It can be in an act as small as sending an e-mail or as large as winning a Nobel Prize. What remains of these acts and the contexts in which they occur are the data of history. When transformed by historians of psychology to produce narrative, these data represent our best attempts to make meaning of our science and profession.
The meaning that is derived from the data of history is most often made available to students of psychology through a course in the history of psychology. For a variety of reasons, the history of psychology has maintained a strong presence in the psychology curriculum at both the undergraduate and graduate levels for as long as there has been a psychology curriculum in America (Fuchs & Viney, 2002; Hilgard, Leary, & McGuire, 1991). As a result, most students will have some exposure to the subject matter and some sense of its importance.
Why are psychologists so interested in their own history? In trying to answer this question, consider the following quotations from two eminent British historians. One, Robin Collingwood (1946), wrote that the “proper object of historical study… is the human mind, or more properly the activities of the human mind” (p. 215). And the other, Edward H. Carr (1961), proposed that “the historian is not really interested in the unique, but what is general in the unique” and that “the study of history is a study of causes… the historian… continuously asks the question: Why?” (pp. 80, 113). Thus, according to these historians, to study history is to study the human mind, to be able to generalize beyond the characteristics of a single individual or single event to other individuals and other events, and to be able to answer the “why” of human behavior in terms of motivation, personality, past experience, expectations, and so forth. Historians are not satisfied, for example, with a mere description of the events of May 4, 1970, in which National Guard troops killed four unarmed students on a college campus in Ohio. Description is useful, but it is not the scholarly end product that is sought. By itself, description is unlikely to answer the questions that historians want to answer. They want to understand an event, like the shootings at Kent State University, so completely that they can explain why it happened.
Collingwood (1946) has described history as “the science of human nature” (p. 206). In defining history in that way, Collingwood has usurped psychology’s definition for itself. One can certainly argue about the scientific nature of history and thus his use of the term science in his definition. Whereas historians do not do experimental work, they are engaged in empirical work, and they approach their questions in much the same way that psychologists do, by generating hypotheses and then seeking evidence that will confirm or disconfirm those hypotheses. Thus the intellectual pursuits of the historian and the psychologist are not really very different. And so as psychologists or students of psychology, we are not moving very far from our own field of interest when we study the history of psychology.
Historians of psychology seek to understand the development of the discipline by examining the confluence of people, places, and events within larger social, economic, and political contexts. Over the last forty years the history of psychology has become a recognized area of research and scholarship in psychology. Improvements in the tools, methods, and training of historians of psychology have created a substantial body of research that contributes to conversations about our shared past, the meaning of our present divergence, and the promise of our future. In this research paper you will learn about the theory and practice of research on the history of psychology.
In the end we are left with an important question: So what? What is the importance of the history of psychology? What do we gain? The history of psychology is not likely to serve as an empirically valid treatment for anxiety, nor is it likely to offer a model of how memory works. But that is not the point. It is easily argued that the history of psychology offers some instrumental benefits. The examination of psychology’s past provides not only a more meaningful understanding of that past, but a more informed and enriched appreciation of our present, and the best crystal ball available in making predictions about our field’s future. It aids critical thinking by providing a compendium of the trials, tribulations, and advances that accrue from the enormous questions we ask of our science and profession, and it offers the opportunity to reduce the interpersonal drift we seem to experience. In recent years, psychologists have become estranged from one another in ways that were unknown not all that long ago. Yet we share a connection, however tenuous, and it is found in our shared history.
At the risk of being labeled Whiggish, we would add that the history of psychology, professional and otherwise, has contributed to a corpus of knowledge that is real, tangible, and capable of improving the quality of life of all living things, including our planet. There are few secrets; we know how to encourage recycling, we understand effective ways of treating drug addiction, we have methods for alleviating some of the suffering of mental illness, we can provide tools to improve reading skills, we can design good foster homes—the list could get quite long.
Our knowledge is a powerful tool that has developed over time and is a narrative worth knowing. Like any good story, it has its heroes and its villains, it is set in a time and place, and it offers us a message we can all hear and use.
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