Self




Self Definition

Self

The concept of the self is a fundamental and multifaceted aspect of human psychology, encompassing the individual’s experience as a unified and autonomous entity, distinct from others, and characterized by temporal and spatial continuity. This intricate construct involves a profound awareness of both one’s physical existence and inner attributes, including character and emotions.

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In psychological discourse, the self manifests in two distinct senses, each contributing to our understanding of selfhood:

1. The “I” as the Active Agent: This facet of the self is often denoted as the “I.” It encapsulates the individual’s sense of agency and engagement with the external world . The “I” represents the self as a proactive entity, capable of initiating actions, making choices, and responding to the external environment. It reflects how individuals experience themselves as doers in their interactions with the world.

2. The “Me” as the Object of Reflection and Evaluation: The complementary aspect of the self, referred to as the “me,” focuses on introspection and self-evaluation. In this mode, individuals turn their attention inward to contemplate their physical and psychological attributes, including skills, traits, attitudes, opinions, and emotions. The “me” represents the self as an object of reflection, akin to how individuals assess and scrutinize the competence and character of others.

This dualistic nature of the self—comprising both the active “I” and the reflective “me”—is integral to the human experience and central to numerous psychological theories. Understanding the self in these terms provides insights into the complexities of self-perception, identity formation, and the dynamic interplay between self and society.

As a foundational concept in psychology, the self continues to be a rich area of research and inquiry, delving into questions about self-concept development, self-esteem, self-regulation, and the influence of social and cultural factors on the construction of the self. Moreover, contemporary research explores the neural underpinnings of self-awareness and the role of the self in various psychological phenomena, such as motivation, decision-making, and interpersonal relationships.

In summary, the concept of the self is a cornerstone of psychological inquiry, encompassing the awareness of one’s individuality, agency, and inner attributes. The “I” represents the active, engaging self, while the “me” embodies the self as an object of reflection and evaluation. Understanding these dimensions of selfhood is essential to comprehending human cognition, behavior, and identity within the dynamic context of the social and psychological landscape.

History and Development of the Self

The notion of self is deeply rooted in the human experience, but its nature and development have undergone significant transformations throughout history, varying among individuals and across different eras. The historical evolution of the concept of self provides valuable insights into how individuals have come to understand and perceive themselves.

During medieval times, the prevailing concept of self markedly differed from contemporary perspectives. Accounts and literature from this period suggest that individuals did not possess the rich inner lives commonly associated with the modern self. Instead, a person’s self was primarily defined by their outward actions and behaviors, with little emphasis on the inner realm of thoughts and emotions.

It was not until the 16th century that a substantial shift occurred in the understanding of self. Literature from this era indicates the emergence of the concept of an inner self—a domain of thoughts and emotions that could diverge from external actions. This inner self gradually gained recognition as the authentic self, representing an individual’s true essence.

Over time, the inner self has become increasingly central to the concept of selfhood. Many individuals today perceive their true selves as residing in their inner thoughts and emotions. This shift has led to the contemporary belief that the self is most accurately revealed through internal experiences rather than solely through external actions. It is worth noting, however, that individuals often reverse this perspective when assessing others, placing greater importance on outward behaviors to evaluate them rather than delving into their inner thoughts and beliefs about those actions.

Furthermore, the development of the self is a dynamic process that unfolds over an individual’s lifespan. Research suggests that individuals are not inherently born with a fully formed sense of self; instead, it is a concept that children gradually develop. An illustrative example is the “mark test,” in which a toddler is marked on the forehead and placed in front of a mirror. Typically, children do not recognize themselves in the mirror or attempt to touch the mark on their foreheads until they reach the age of 18 to 24 months, signaling the emergence of self-awareness and a sense of separateness.

In summary, the historical evolution of the concept of self reveals a transformation from an externally oriented self-concept in medieval times to the contemporary emphasis on the inner self as the true self. This evolution parallels the developmental journey of individuals, with self-awareness gradually emerging during early childhood.

The experience of self is a dynamic and evolving process, subject to change as individuals age and develop. It is crucial to recognize that the sense of self is not innate but rather a construct that children must gradually construct.

One of the classic tests used to gauge the development of self-awareness is the “mark test.” In this experiment, a prominent orange mark is placed on a toddler’s forehead, and the child is then presented with their own reflection in a mirror. Typically, children do not display any recognition that the image in the mirror represents themselves, nor do they reach for their own foreheads to touch the mark until they are between 18 and 24 months old. This milestone marks the emergence of self-awareness and a nascent understanding of individual separateness.

Moreover, the self-concept that children initially form may diverge from the more mature and nuanced self-concept they will develop as they mature. In a study conducted by Morris Rosenberg in 1967, 10-year-olds were asked to describe themselves in ten sentences, and their descriptions predominantly revolved around physical attributes. However, as they approached adolescence, typically in their teenage years, children began to depict themselves in terms of their personality traits and character. Some psychologists argue that a psychological sense of self may develop even earlier than age ten. For instance, when young children are asked whether someone would become a different person if their body were replaced by another person’s, children generally respond in the negative. However, when posed with a scenario involving a change in personality, children often assert that the person’s self has undergone a transformation.

The formation of self-concept is not only a matter of individual development but is also profoundly influenced by cultural factors. In Western cultures, such as North America and Western Europe, individuals frequently adopt an independent view of self. They describe themselves by emphasizing their individual skills and personality traits, often highlighting attributes such as intelligence, morality, and industriousness. In contrast, individuals from Eastern cultures, such as Japan, often espouse an interdependent view of self. They define their self-concept in relation to their social roles and their place within the broader social fabric. When asked to describe themselves, they tend to accentuate the social roles they fulfill in their daily lives, such as being a mother, daughter, or a manager in a local firm.

These developmental and cultural variations underscore the intricate nature of the self-concept, which evolves as individuals progress through various life stages and is profoundly shaped by cultural norms, values, and societal contexts.

Certain mental illnesses, such as Alzheimer’s disease and bipolar affective disorder, can significantly alter or disrupt an individual’s experience of the self. For instance, individuals with autism often exhibit a more concrete and less abstract sense of self. When asked to complete a questionnaire about their personality traits, they tend not to remember the traits they previously indicated. This stands in stark contrast to individuals without autism, who typically display a strong memory bias toward recalling the traits they consider self-descriptive. This discrepancy suggests that individuals without autism possess a well-developed self-schema, a cognitive representation of their inner personality that aids in memory recall. In contrast, individuals with autism may have a less elaborate or differently structured self-schema.

Moreover, schizophrenia can profoundly impact an individual’s experience of self. The disordered thought processes associated with schizophrenia can lead individuals to lose their sense of being a cohesive individual with an unbroken history from the past to the present. Schizophrenia may also result in individuals struggling to distinguish where their self ends and the external world begins. This blurring of boundaries can be a significant aspect of hallucinations and delusions experienced by individuals with schizophrenia. They may lose track of the degree to which they are the authors of their hallucinations, mistakenly attributing them to the external world.

Certain mental illnesses can disrupt or distort an individual’s sense of self, ranging from the more concrete self-experiences observed in autism to the fragmentation and boundary confusion seen in schizophrenia. Understanding the impact of mental illness on the self is essential for providing appropriate support and treatment for affected individuals.

Implications of the Self

The concept of self, deeply ingrained in the human psyche, exerts a profound influence over individuals’ thoughts, emotional responses, and behaviors. The multifaceted nature of self-worth and identity shapes how we perceive ourselves and others, thereby creating a complex web of cognitive and emotional responses. This intricate interplay between self-concept and various facets of human experience provides fascinating insights into the realm of psychology.

Self-Perception and Cognitive Processes:

One of the most intriguing aspects of self-concept is its role in shaping our cognitive processes. Humans are naturally inclined to maintain a positive self-image. In cultures like those in North America and Western Europe, individuals tend to perceive themselves favorably, highlighting their strengths and competencies. Remarkably, this self-enhancement tendency extends to how people view others. Those who share similarities with us often receive the benefit of the doubt, being seen as possessing similar strengths and virtues. Conversely, those who differ from us may be subject to biased perceptions, often interpreted as having inadequacies.

This inherent inclination to boost self-esteem by extending positive attributions to those we identify with underscores the profound psychological significance of self-concept. By shaping the way we perceive ourselves and others, our self-image becomes a cornerstone for building social relationships and maintaining psychological well-being.

Emotional Responses and the Sense of Self:

Emotions, the intricate tapestry of human experience, are closely intertwined with our sense of self. Rather than being limited to simple dichotomies of ‘good’ or ‘bad,’ our emotions reflect the nuances of our self-perceived authorship of actions. When individuals achieve success through their own efforts, they often experience emotions such as happiness and pride. Conversely, when they transgress against their moral code or harm others, guilt may ensue.

Furthermore, emotions often entail a strong element of self-consciousness. Feelings of shame or embarrassment arise when individuals believe that their actions reflect negatively on their self-image or how they are perceived by others. This intersection between emotions and self-concept illuminates the intricate dynamics of human psychology, revealing how our sense of self guides and shapes the emotional landscapes we navigate.

Self-Concept’s Impact on Behavior:

The influence of self-concept extends beyond mere thoughts and emotions; it significantly impacts human behavior. People tend to act in ways that align with their self-perceived identity. For instance, when individuals express an intention to engage in charitable acts, they are more likely to follow through when subsequently presented with the opportunity. This phenomenon highlights the powerful role of self-concept in guiding behavior.

Moreover, studies on hypocrisy reveal another intriguing aspect of self-concept and behavior. When individuals are made aware of their own inconsistencies, such as advocating for water conservation while indulging in lengthy showers, they are more inclined to modify their behavior to align with their stated values. This suggests that individuals are motivated to reduce cognitive dissonance and maintain the coherence of their self-concept by adapting their actions.

In essence, self-concept acts as both a compass and a mirror, guiding our behavior and reflecting our beliefs about ourselves and others. These multifaceted implications of self-concept provide a rich tapestry for psychologists to explore and deepen our understanding of the human psyche. The complex interplay between self and society continues to unveil the depths of human cognition, emotion, and behavior, underscoring the enduring importance of self-concept in the field of psychology.

References:

  1. Baumeister, R. F. (1997). How the self became a problem: A psychological review of historical research. Journal of Personality and Social Psychology, 52, 163-176.
  2. Baumeister, R. F. (1998). The self. In D. T. Gilbert, S. T. Fiske, & G. Lindzey (Eds.), The handbook of social psychology (4th ed., Vol. 1, pp. 680-740). Boston: McGraw-Hill, 1998.
  3. Brown, J. D. (1998). The self. New York: McGraw-Hill.
  4. Leary, M., & Tangney, J. (Eds.). (2002). Handbook of self and identity. New York: Guilford Press.